I think most of us have seen weddings, if not in person, then certainly on TV or in the movies. The couple, very much in love and excited about the new life they are about to begin, stands before their clergyman and with the blessings of G-d, they change from two people into one family.
At some time, before the couple reaches the point of holding the ceremony, chances are they went to the county courthouse and secured a marriage license. The question is: Why?
In the words of constitutional scholar Michael Badnarik, what does that license give them permission to do that they could not do before, who gave them that permission, and who gave that person the authority to grant permission? In truth, each religion has its own requirements that it expects a couple to fulfill before they can marry. In Judaism, neither one of the couple can be presently married to somebody else, there are some relationships which are prohibited based on a person's lineage, and they must be knowledgeable in the laws pertaining to marital relations. If they fulfill those requirements, they prepare a kesubah (marriage contract), stand before witnesses and they get married.
Sometimes, after the wedding, people discover things they didn't know about each other. He didn't know she wouldn't like his friends. She didn't know he likes to spend his winters ice fishing above the Arctic Circle. He didn't know her wardrobe occupies its own bedroom. She didn't know he snores.
Alas, for some couples it is too much, and they decide to divorce.
For most people, this means a protracted stay in divorce court. HOWEVER, if they didn't get a marriage license, and only had a religious ceremony, then it is up to the religious authorities to dissolve the marriage. And in Judaism, that is exactly what should happen.
The couple should (and often does) go to a Beis Din (religious court) which grants them the divorce. All too often, however, a Jewish couple, even from a Torah-observant background, will find themselves in divorce court because they involved the government when they decided to get married.
This is wrong.
In his commentary to Shemos 21:1, Rashi states that one who brings disputes before a secular court desecrates the name of G-d. He says it is tantamount to idol worship. So why does this seemingly religious couple bring their dispute before the secular court? Because they got a marriage license.
I wonder why the rabbi signed it. Isn't he then forcing them into the secular court system, forcing them into an idolatrous situation?